APOSTLESHIP OF PRAYERJuly, 2008
THE MORNING OFFERING
Lord Jesus Christ, in the Eucharist you join us with yourself in your offering to the Father. Help me to live out that offering in the concrete circumstances of my life today. Send the Holy Spirit to be with me, to guide me and to enable me to live in imitation of you. And I pray with Mary and the whole Church for the Pope’s intentions for this month:That there may be an increase in the number of those who, as volunteers, offer their services to the Christian Community with generous and prompt availability,and for his mission intention,That the World Youth Day held in Sydney, Australia, may awaken the fire of divine love in young people and make them sowers of hope for a new humanity. , in the mission territories, different ethnic and religious groups may live in peace and together build a society inspired by human and spiritual values.
Saint Benedict developed a form of prayer that still remains helpful.LECTIO DIVINA
It is call LECTIO DIVINA, Holy Reading.
It is not so much WHAT we read that is holy
but HOW we read.
The process of Lectio Divina goes like this:We start by relaxing.
This can be as simple as leaving behind what we have been doing.
We choose in our hearts to be there.
Perhaps light a candle or make the sign of the cross.
Now open the Scriptures at the daily reading.
READ the passage S-L-O-W-L-Y, one word at a time.
Say the word when we breathe in and out.
STOP when a word or phrase or image strikes you.
Go back over these same words AGAIN,mouth the words,Do this step AGAIN and AGAIN.
see the words,
touch them with your fingers,
hear them.
What do the words feel like in your heart?
Turn to God/Jesus now.
Ask what these words might mean for your life.
In your relationship with God, with Jesus?
Send the words back and forth between yourself and God.
Like a cow, chew them over and over again.
Stop and listen to God/Jesus now.
Waste time with God.
Let go to God/Jesus.
Surrender, give over.
Now respond.
I may find myself at one with God/Jesus, securely held, at peace, deeply still.
Or I may find myself deeply challenged, upset, agitated, restless.
How will I respond?
Remember that the goal is to be drawn into union with God.
Sr. Fran Nolan, S. G. S.
Daily Readings for July, 2008
1. 13th Week in Ord Time Matt 8: 23 - 27
2. 13th Week in Ord Time Matt 8: 28 - 34
3. Thomas Matt 9: 1 - 8
4. Elizabeth of Portugal Matt 9: 9 - 13
5. 13th Week in Ord Time Matt 9: 14 - 17
6. 14th Sunday in Ord Time Matt 11: 25 - 30
7. 14th Week in Ord Time Matt 9: 18 - 26
8. 14th Week in Ord Time Matt 9: 32 - 38
9. 14th Week in Ord Time Matt 10: 1 - 7
10. 14th Week in Ord Time Matt 10: 7 - 15
11. Benedict Matt 10: 16 - 23
12. 14th Week in Ord Time Matt 10: 24 - 33
13. 15th Sunday in Ord Time Matt 13: 1 - 23
14. Camillus de Lellis Matt 10: 34 – 11:1
15. Bonaventure Matt 11: 20 - 24
16. 15th Week in Ord Time Matt 11: 25 - 27
17. 15th Week in Ord Time Matt 11: 28 - 30
18. 15th Week in Ord Time Matt 12: 1 - 8
19. 15th Week in Ord Time Matt 12: 14 - 21
20. 16th Sunday in Ord Time Matt 11: 24 - 43
21. Laurence of Brindisi Matt 12: 38 - 42
22. Mary Magdalene Matt 12: 46 - 50
23. 16th Week in Ord Time Matt 13: 1 - 9
24. 16th Week in Ord Time Matt 13: 10 - 17
25. James Matt 13: 18 - 23
26. Joachim & Anne Matt 13: 24 - 30
27. 17th Sunday in Ord Time Matt 13: 44 - 52
28. 17th Week in Ord Time Matt 13: 31 - 35
29. Martha Matt 13: 36 - 43
30. 17th Week in Ord Time Matt 13: 44 - 46
31. Ignatius of Loyola Matt 13: 47 - 53
“Seeking workers in a multitude of people,
the Lord calls out to us and lifts his voice again:Is there anyone here who yearns for life
and desires to see good days?
If you hear this and your answer is I do,
God then directs these words to you:
If you desire true and eternal life,
keep your tongue free from vicious talk
and your lips from all deceit;
turn away from evil and do good;
let peace be your quest and aim.Once you have done this,
my eyes will be upon you
and my ears will listen for your prayers;
and even before you ask me, I will say to you;
Here I am. “The Rule of St. Benedict Prologue ## 14 - 21
In Benedict’s mind, the spiritual life is a way of being in the world that is open to God and open to others.
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